God's first malediction...and it's not the one you think it is.

Reflecting on Tim Keller's sermon...
In Genesis 1 God creates dry land He calls it "good"
God also sees the plants of the Earth and calls them "good"
Light is separated from dark and it is "good"
God makes every living creature and sees that it's "good"
Finally, God creates man and woman and pronounces His final benediction saying all is "good"
Then, in Genesis 2, a flashback to the man in the garden, prior to the creation of Eve, and God says; "It is not good that the man should be alone..."
So, up until this point, God has deemed everything "good."  But suddenly, there is this "not good" thing.  It's pivotal because it's the very first time, ever, that something is "not good".
And what is this "bad" thing? - Being alone.
The first and original bad thing; loneliness...

The Gospel of Work

Notes on Tim Keller's sermon...
Assumption
God put humanity in the garden to work.  
This establishes the dignity of all work.  
Even the simplest kind of work images the creator.  
The impact is this; preachers and doctors will be unemployed in the new earth

Direction 
Gardening is the paradigm for work, work is re-arranging the raw material of a particular domain for the flourishing of everyone.  
Work is the gracious expression of creative energy in the service of others

Burden
The doctrine of the "fall" causes thorns

Provision
The "rest" of peace
We lost something in the garden, we knew our value and significance in relationship with God, but now that we've lost that we've got to find it somewhere else, that's what we are working for, there's a work underneath our work and that's the work that tires you. The finished work of Christ means we can have deep sense of fulfillment that our relationship with God is secure, then the work is no longer about 'you' it's about the work.

God in Gen 2 says "it's finished" At the end of the work of redemption Jesus says "it's finished" The deep peace, the deep rest comes from our knowledge that we no longer have to perform, we are free to provide a gracious expression of creative energy in the service of others

The "rest" of hope

Toxic Gospel

In Tullian Tchividjian's sermon on Job "The Suffering Gospel|Part 5" he makes a series of exceptional observations. I've boldened the most striking parts:

"[Job's] friends have absolutely no concept of grace... It's all works; 'work hard, do more, try harder, confess sin...' and all that stuff is good... confessing sin, praying, reading [the Bible] ...all of that is good and right, we're exhorted to do that in the Bible. But... ultimate relief does not come our way because of something 'good' we do, that is a theology of 'works' not a theology of 'grace.'"

"And the sad thing is, is their prescription - 'how do you fix what's wrong here Job?' sounds a lot like preaching these days; 'Do more, try harder!' There's a lot of preaching these days, a lot of preaching, and as a result a lot of people inside the church believe that. There is so much moral-ism that comes from so many pulpits... the underlying message... is simply this - 'Do more, try harder.'"

"Even the 'health-wealth-prosperity' preachers who you would never charge with being legalistic because they are 'happy' and 'clappy' and 'silly;' they're just as legalistic as... hardcore fundamentalist... both are equally legalistic, because even though they sound different, and their message appears to be different, undergirding both of their messages there is this: 'Do more, try harder...' [That message] is toxic to the soul and it crowds out the Gospel!"

"... you become the hero of your own story, because if you can do 'it' ...then you'll get the 'good stuff.' And if you can't do it...you won't get the 'good stuff.' It's toxic, toxic to the soul, it's 'Gospel-less.' Whether it comes with a 'smile' or whether it comes with a 'stern look' it doesn't matter, it's the same thing: 'Do more, try harder.' "

"That's [Job's] friends... that's the prescription his friends are offering here. Listen...the difference between a moralistic prescription and the prescription of the Gospel is that the Gospel locates 'restoration' in Jesus's performance for us and not our performance for Him. It's Gospel... big big difference... the Gospel is the determining factor in my relationship with God. It's not my past or my present but Christ's past and His present."

Wow...just, wow! Thank you Tullian for the piercing clarity.

A New Understanding of God's Wrath

Meditating on the concept of 'wrath.'

In Part 4 of "The Suffering Gospel" a sermon on Job, Tullian Tchividjian makes an interesting point:

"Jesus experienced God's dreadful wrath in a way Job never did. Up until the cross Jesus experienced nothing but the Father's unrelenting love, and now on the cross he cries out 'My God My God, Why have you forsaken me.' He is, in that moment, experiencing the Father's unrelenting Wrath, for sinners like you and me. Jesus himself experienced a dreadful withdrawal that was more serious than any withdrawal you will experience or that Job experienced."

In my mind I picture God's wrath as an act of aggression, kind of like a "God-slap." Would most agree? Is that how most people view God's wrath?

No matter His purpose, whether it be for discipline or punishment or judgement or whatever...His wrath is violent. But portraying wrath as an act of 'aggression,' begs the question; "if God is 'good' why does He allow 'bad' things to happen?"

So, knowing that God is 'good' and reflecting on what Tullian said, I get a glimpse why this view... my view... the world's view of God's wrath might be misguided.

Perhaps God's wrath is not something 'aggressive' but 'passive.'

When I look around, the general state of my natural surrounding appears 'safe.' But, it's entirely possible that I am surrounded by a sea of destruction, waiting to wreck me, and I am oblivious to it only because God's protection is holding it at bay.

Is there a flood-gate that only His 'goodness' is keeping closed. I wonder if God's momentary withdrawal is like opening the door a crack, so that wrath can pour out.

He will never abandon us, and His withdrawal is nothing like the abandonment that Jesus experienced in my place.

God uses his slight withdrawal as a tool, a tempered wrath, just enough as is necessary, for discipline or growth.

And although God's withdrawal is painful, and the wrath is painful, it's not a 'bad' thing, It's a necessary reminder of how good God is and how much I need His protection. Even when I unwittingly withdraw from Him.

It's a fair warning, a taste of total abandonment that is 'hell'